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Before it was cut in half by i, st. paul’s rondo was a thriving african-american cultural center

In earlyReverend Floyd Massey Jr. Anthony Improvement Association. Police forcibly removed Reverend George Davis from his home when he refused to evacuate and make way for wrecking crews. African American churches, businesses, and schools set down roots there in the late nineteenth and early twentieth centuries, creating a strong community.

Music and theater flourished.

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Inthe first annual Rondo Days Festival was held; inthe Rondo Community Outreach Library opened with a mission to support community engagement. The St. Paul City Council rebuffed attempts at passing local open-occupancy laws. Before it was cut in half by I, St. Copy HTML. In the s, commuters and city planners began to call for a highway linking the business districts of downtown St. Paul and Minneapolis.

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The Sterling Club, founded inwas a networking association for African American professionals who were often excluded from other professional groups. InSt. This left behind affordable housing for African Americans. From the beginning, Rondo was a haven for people of color and immigrants. If you have questions, editors minnpost.

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Resistance to the freeway plan came quickly. See our full republication guidelines for more information.

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In September ofwhen construction began, some Rondo residents continued to resist. For more information on this topic, check out the original entry on MNopedia.

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Integrated schools, such as Central High School, Maxfield Elementary School, and parochial schools, created a relatively high level of education and literacy among minority residents. Playwright August Wilson lived in the Rondo area in the s and s and wrote many of his plays while living there.

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When the Federal Aid Highway Act of promised funding, it set in motion plans to lay down the freeway through the heart of the Rondo area. To republish, copy the HTML at right, which includes our tracking pixel, all paragraph styles and hyperlinks, the author byline and credit to MinnPost.

The Hallie Q. Brown Community Center provided human services and gave African Americans a place to meet and socialize.

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June 19, Article continues after advertisement. Construction proceeded, however, and I opened in Although the African American community was injured, it maintained a strong identity.

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Anthony Avenue as the route. It went on to create a food cooperative and a credit union that helped residents finance their homes and educations.

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Inthe Credjafawn Social Club began to offer a social and recreational space for young blacks. This openness in turn attracted southern blacks who faced stark racial prejudice and violence.

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This street was located between University Ave and Marshall Avenue, and went all the way to Minneapolis. Construction of Interstate I between and cut the neighborhood in half and fractured its identity as a cultural center. This group, speaking for threatened property holders, protested the proposed route and pushed for assistance for those forced to move. French Canadian immigrants followed Rondeau to the area in the late nineteenth century; later, German, Russian, Irish, and Jewish families found homes there. Beginning in the s and s, Rondo experienced a social and cultural boom.

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By the s, half of St. Even during the Jim Crow era, blacks and whites mixed relatively freely; interracial dating and even marriage sometimes took place.